FACTORS OF SOCIAL EXCLUSION AND INCLUSION IN CASE OF DEAF YOUTH WITH DISABLED HEARING[1]

 

                                                                    Emese-Hajnalka Belenyi

 

1.       Background

 

 

 

In Western Europe equity has long ago become a household concept. Preoccupation to combat social exclusion is at the very core of public life. By contrast, in the countries from the eastern part of the continent affected by the communist past a new culture and cult of inequality is emerging.  Inequality is justified and reinforced by all means - economically, politically and ideologically - as a perquisite of successful capitalist development and of achieving prosperity.

 

In such circumstances, the situation of disadvantaged social groups - such as the homeless, the unemployed and the handicapped - is becoming increasingly precarious in the absence of an adequate legal and institutional framework to protect their rights and interests. Romania, a state, which is undergoing a dramatic period of transition from a particularly rigid totalitarian system to a democratic, pluralist society, is a very conclusive example in this respect.

 

The young population is affected by the social consequences of economic reform at a more general level, due to the fact that in present conditions is more and more difficult to start a new active adult life-path: to find a job and housing, to set up a family home. But handicapped young people are in a particularly difficult position in their efforts to obtain employment and a secure social position.

 

The situation of young with hearing impairment is distinct - and distinctly vulnerable- among the various categories of handicapped. The problem under discussion can be defined in terms of marginality and inequality of a social group as a consequence of lack of access to employment opportunities of a particular type of disabled persons. A whole social category composed of people with special sensorial characteristics (the deaf) is disadvantaged in exercising full participation in the social life of the country.  This is the consequence of the inability/unwillingness of the rest of society to provide them with adequate means to ensure complete access to the working opportunities the society can offer.

 

On the other hand, the deprivation of deaf as far as their access to adequate employment is concerned, should be considered as a part and a manifestation of a much larger problem, the social exclusion and marginality of disabled. Two distinct purposes, which are fundamental for any democratic society, are intimately connected with the requirement to ensure the fulfillment of the right to work to all citizens, including the disabled. The first consideration concerns the fact that the right to have an adequate employment and a decent income is a value in itself, being a fundamental human right. The second consideration, derivable from the first, has a more instrumental significance, namely, to ensure full participation of citizens in social life.

 

From legal point of view: the proclamation of rights (such as the right to information and to interest representation) is meaningless if the means, solutions, standards, arrangements and specific policies enabling people to exercise their rights are not ensured. There is a gap between affirmation of rights and the possibility of their fulfillment (in the absence of adequate means).

 

In a political perspective: exclusion from access to adequate employment opportunities and full participation in social and community life of a particular social group with specific needs is both a cause and an effect of the political marginality of that group. Deaf and other disadvantaged groups find themselves at the edge of Romanian society not just as the result of their exclusion from access to information, and also in relation to other essential aspects of their life: education, employment, social safety and access to culture. The lack of access to important sources of information is only aggravating their situation.

 

From moral point of view: the exclusion of a specific group of people (who are already in a disadvantageous situation due to their disability) from certain essential social resources (such as adequate employment and education), is breaking the principle of equity. In the same time this exclusion is amplifying the social disadvantages encountered by the members of that group. The lack of special concerns and consideration for the particular needs of deaf and of other categories of people with disabilities is likely to amplify their perception of being regarded as second class citizens, who are less valuable and deserve little attention from the rest of society.

 

As far as the cultural dimension of the discussed policy problem is concerned, behind the lack of special arrangements for disabled there is a homogenizing view on social and cultural needs, prevailing today in the Romanian society. Such view does not appreciate social and cultural diversity and denies to various minority cultures (including the cultures of disabled) the right to have equal access to the sources of information as well as their right to equal participation in the economic, spiritual and public life of the country.

 

2. Methodology

 

In order to obtain a clearer understanding of what marginality means in case of the disabled and how it is caused, it is necessary to shift the analysis from the level of individual and micro levels in order to encompass the societal level. One has to look to the way power and resources are distributed between social groups having competing interests. Social disadvantage and discrimination of the disabled should be seen in this wider context.

 

My research have proposed an inquiry to the different dimensions of what exclusion of deaf from employment and other social resources means and how it is caused:

 

- To improve understanding of what social exclusion means in practice in case of hearing -impaired youth in Romania and how it is caused

 

- To describe and measure incidences of social exclusion of young people with hearing impairment

 

- To identify pathways and measures promoting inclusion

 

- To find out how best to involve excluded people- both individually and through organisations concerned with them - in identifying exclusion and promoting inclusion

 

My investigation addressed the research problem - in its most general terms - at the level of the whole Romanian society. However, due to my limited financial possibilities, the fieldwork- research covers only the northwestern part of the country. It is hoped that on the basis of the results and methods of this pilot investigation, it will become possible in the future to extend the research to other regions of Romania.

 

The methods employed in the research are:

 

1.  Secondary analysis of existing official statistical and research data on deaf young people, in particular the available information concerning education and employment. These data has been studied both in diachronic and synchronic perspective.

 

2.Thematic interviews and/or survey with young persons having hearing impairment, their family-members, employers (real and potential), educators, community leaders and others involved in the socialization and integration of deaf

 

           - The survey of young hearing-impaired focused on their life-paths from childhood to present, trying to identify the main factors which contributed to their disadvantage

 

            - The interviews with employers searched for the causes why deaf young people are in disadvantage in finding and preserving jobs and what possibilities, ways of action are available to improve the situation. With the occasion of making the interviews I also collected data concerning employment of various categories of disabled persons.

 

            - The interviews with educators and school-managers looked at the peculiarities of special education for deaf, trying to identify the problems and proposing ameliorative measures

 

- The interviews with deaf community leaders, representatives of public authorities and NGO-s aimed to identify the preconditions for a successful integration of deaf youth into the society and ways of action towards this aim.

 

3.  Survey in selected rural and urban localities concerning attitudes towards deaf people, the way they are viewed by the rest of society, trying to identify the most frequent prejudices as well as their social roots. The aim of the survey was also to form a better image about the penetration and importance among various social groups of those moral values and human resources, which potentially can lead to a more adequate, more positive and constructive attitude towards people with hearing disability. The surveyed sample was regarded representative for the population living in the north- western part of Romania

 

4. Study of current media-reports, opinion polls concerning the situation of deaf in Romania, with particular attention to the information concerning education and social integration of young people with hearing impairment.

 

3. Education and Employment

 

The results of the investigation demonstrate that many of the disadvantages encountered by people with hearing problems have their roots in the malfunctioning of educational roles at family level. As our own experience in the past years show, many parents have psychological difficulties in accepting their deaf children as equal - and equally valuable - with the hearing children. This often results in a deterioration of communicational and emotional relationships between parents and children, with disastrous consequences for the development of the children's personality and identity.

 

Most parents lack initiative in offering an active, supportive education to their deaf children.  There are also problems concerning the linguistic aspects of communication. Many parents whose children are able to communicate only or mainly by sin find it psychologically hard to accept this mean of communication.

 

The negative educational effects at family level are only intensified by the consequences of deaf education system. As the result, the great majority of deaf young people can not hope even to enter a university, let alone to finish it. The special schools for hearing-impaired children in Romania are provided with extremely small budgetary funds, and therefore are able to apply modern teaching methods only to a limited extent.  The children studying in such schools experience huge disadvantages, which are only aggravating the negative consequences of their disability. In most of cases they are not prepared to face serious competition with hearing people. As the results of our survey on a hearing and a deaf youth sample demonstrate, there is a huge discrepancy and a very accentuated disadvantage of deaf youth concerning access to higher levels of study.

 

 

 

 

 

 

As can be seen, the highest educational level attained by deaf young people is almost invariably the vocational school. In a significant minority of cases we can encounter young persons who only graduated from the primary school. Although in the last decade of the communist regime secondary school had become quasi-generalized, very few deaf had access to that level of education. While after 1989 universities became accessible for a much greater number of candidates, apart from exceptional cases hearing-impaired youth were not able to make use of this opportunity.

 

The results of our survey of economic enterprises in three western Romanian cities (Satu-Mare, Oradea and Arad) confirm that deaf  (including deaf youth) employees have lower level of studies even than other categories of disabled employees, with the exception of mentally impaired.

 

 

 

 

 

 

 

%   

 

 

Level of studies

HI

HIY

VI

VIY

PI

PIY

MD

MDY

TOT

TOTY

Primary School          

 11    

  12

     3

   -

    8

   -

 62

   46

14

    9

Vocat.

School

 89

  88

   92

 100

  84

  -

 38

   54

83

  90

Secon.

School

  -

   -

     5

   -

    8

  -

   -

    -

  3

    1

TOTAL

100

100

100

100

100

100

100

100

100

100

 

HI – hearing impaired; HIY – hearing impaired youth;  VI – visually impaired ; VIY – visually impaired youth ; PI – physically impaired;  PIY –physically impaired youth; MI – mentally impaired ; MIY – mentally impaired youth ; TOT – total disabled ; TOT – total disabled youth

 

From the interviews conducted with teachers in the Satu-Mare special school for deaf resulted several conclusions concerning the way in which the current educational system designed for various categories of disabled is reproducing inequality and social exclusion. First, it should be noted that the primary problem of deafness is not a lack of hearing, but an abundance of isolation. As it is organized currently, special education for deaf children tends to intensify this isolation, rather than to attenuate it. Most students are spending all weekdays from Monday morning till Friday evening in the school, being with their families only in weekends. Being cut of from their families and their initial living environment for most of the time, they have little or no opportunity to interact with their hearing peers (hearing children of their age) either.

 

On the other hand, children from the special schools are isolated also from entering into contact with deaf culture. As most of their teachers are hearing, they have little opportunity to find deaf adult models, which would be essential for their personality development.   The presence of deaf teachers would also be beneficial, as they are likely to manifest more empathy in their contacts with children. They know better, from their own experience, the nature of psychological problems connected with childhood deafness.

 

This isolation can be most effectively reduced through the use of student-centered, collaborative instructional strategies in which teachers observe, understand and build upon their students’ communication strategies, interests and strengths. Inherent within this approach is an acceptance and valuing of cultural and linguistic realities of Deafness and a respect for the unique and over-riding role that parents serve in the education of their children.

 

Because children display varying and distinct skills, it is necessary to employ a comprehensive approach to classroom and community instruction, incorporating a variety of educational and cultural philosophies accessed from several professional disciplines. Further, it is necessary to facilitate an interaction with deaf and hard of hearing children that respects and enhances their dignity and reflects to society and other professionals their positive attributes, learning potential, individuality and bilingual/bicultural heritage.

 

The education of deaf and hard of hearing children and youth should not be viewed by making abstraction of the general social environment. It is essential that teachers focus on the whole life of the child who is deaf or hard of hearing, including social, cultural, linguistic, and family variables. The education of the child who is deaf or hard of hearing must be planned and implemented in light of the reciprocal interactions of all aspects of the child's life. In order to provide effective educational programs for the whole child, teachers must be reflective and competent diagnosticians as well as competent teachers.

 

The second main category of problems is concerning the use of modern, individualized teaching methods. Many educators say, based on personal experience, that deaf are generally able to do only practical things, and can not have high intellectual, spiritual preoccupation. Thus the whole educational effort is oriented towards offering a profession to deaf young people in order to be able to earn a living. The educational level at which this professional qualification is attain is almost invariably the vocational school. Although in the last decade of the communist regime secondary school had become quasi-generalized, very few deaf head access to that level of education. As also confirmed by the result of our survey among deaf youth, in extremely few cases is this profession other than manual work of a certain kind.

 

 

 

 

As can be seen, in complete contrast with the rather diverse picture of the hearing young population’s occupational distribution, certain professions, such as cabinet-maker and dressmaker are dominating the deaf employment scene. In fact this distribution reflects the inheritance of the communist regime, which envisaged an integrated system of special education and special working places for disabled. In practice that meant – and still means - in the overwhelming majority of cases a transfer from an extremely low standard education to correspondingly low standard employment, with very few choices and almost no chance for upward occupational mobility.  

 

Men are employed on a permanent base in a greater proportion than women (75% compared to 60 %). Most dressmaker women are unmarried. Most unemployed women live from social and handicap benefits, living out of the spouse’s or parents’ income is less characteristic. As far as skills are concerned, in case of men we find greater polarization: a minority of them cannot even read, but there is also a small, but significant minority who can use computers. Most men are cabinet-makers, while women are divided between cabinet-makers, carpenters and dressmakers. Very few deaf young people can use a computer and this fact greatly reduces their chances to improve the standards of their jobs. The knowledge of a foreign language occurs only exceptionally among deaf young people.

 

Teachers sharing the opinion that deaf are able to do only physical work, who still forms a great majority within the special schools for deaf, do not realize or do not believe that the improvement of teaching methods could enable them to take particular care of talented deaf children. On the other hand, this problem also has organizational and financial aspects. Current regulations do not permit schools to organize small study groups, where individualized teaching could be applied in a differentiating manner, according to the stage of development attained by each child. In such educational environment, the more talented children cannot really be taken special care and basically are being drawn back to the level of less capable children, their perspectives are negatively affected.

 

To achieve an improvement, teachers should incorporate in their activity instructional strategies and teaching behaviors, which promote individual learning strengths, self-esteem and empowerment, and effective visual learning environments. They should periodically review the teaching-learning process; engage in critical thinking and problem solving; and utilize reflective insights from experience and teaching to develop new understandings and improved techniques for facilitating learning. In addition, they should demonstrate understanding and respect for the diverse family backgrounds, physical and learning characteristics, communication and language preferences, and varied life styles of families, children and youth in educational programs.

 

The programs to prepare teachers of deaf and hard of hearing youth should have a strong focus on individual differences. No one approach, whether in terms of communication, placement, or educational options, is right for all deaf or hard of hearing children. Much depends on the child's hearing loss, family background, and individual learning style. Parents of deaf children need reliable information and access to a range of high-quality educational options in order to make informed choices about their children's future. Auditory/oral education should be one of the available options.

 

Educational programming for each deaf and hard of hearing child should take into account factors such as severity of loss, preferred mode of communication, cultural, linguistic, social, and emotional factors. The child's program should be based on the best possible assessment of individual need and should not be driven by assumptions that all deaf and hard of hearing children can benefit from one kind of placement or one method of education.

 

The third important issue is the relationship between communication and education. Most teachers do not accept either teaching of sign language or teaching in sign language as such, arguing that it is important for children to learn the spoken language. But there are many deaf children, particularly those with inborn complete or near complete loss of hearing, who very probably will never be able to learn the spoken language. As sign language is not taught in special schools for deaf, these children are prevented to adequately learn the high culture version of sign language. In this way, although they will learn Sign at a rudimentary level spontaneously from their older deaf peers, they will not be able to use the best of their sign language knowledge

 

The results of our survey on attitudes towards deafness and the deaf in rural and urban areas of northwestern Romania denote that an increasing proportion of population is becoming more aware of the importance of sign language within the educational system. As illustrated by the figures below, a strong majority (almost three-quarter) of those questioned considers that sign language should be taught in the special schools for deaf, while a significant minority thinks necessary the introduction of sign language even in the schools for hearing. A smaller, but still important segment of population displays an even more active attitude, declaring they are ready to learn the sign language if the opportunity arises.

 

 

 

 

 

 

Young and middle aged people are in a larger proportion than average ready to learn the sign language. Elderly people regard institutionalization of sign language as being comparatively more important. Youth support more that sign language be taught in all schools. Middle-aged are more in favor of teaching sign language within the special education system. Elderly tend to be reluctant about the introduction of sign language both in the schools of deaf and in the schools for hearing Unmarried support to a much larger extent that sign language be taught in all schools than the married and are more ready to learn the sign language. This probably partly reflects the age distinction.

 

Students and office workers think in largest extent that sign language should be taught in all schools. Manual workers tend to restrict sign language to the special schools. Students, office workers, unemployed and entrepreneurs are most willing to learn the sign language. People with higher level of education think to a larger extent that sign language should be taught in all schools.

 

The greatest majority of those who have deaf family members consider that sign language should be learned in the special schools for deaf, but not in hearing schools. Relatives are considering introduction of sign language in schools (whether for hearing or for deaf) only in a proportion close to the average of population. Those with deaf friends, in contrast to family members are much more in favor of the teaching of sign language in hearing school. To them the means to preserve close social links as opposed to both the family links and the formal social links) with deaf are important. By contrast, the population category who had random contacts with deaf tends to value more the importance of interpreter and do not want to take either the burden of sign language education in hearing school or of learning the sign language at adult age.

 

As sign language did not enjoy legal recognition until recent times, and even today is completely missing from the educational system in Romania, most deaf young people are able to communicate only at a very low level. This forms a serious impediment in developing their relationships and their full integration into the life of community.  The Senzor Foundation organised weekly meetings with students of the Special School in Satu-Mare in order to help them to develop their knowledge of mother tongue, by exercising the sign language combined with the corresponding oral expressions in their native language. For the same purpose the Foundation initiated a training program for young people consisting in communication development exercises and lectures on themes of general interest translated into the sign language

 

In order to be effective, communication needs to be an integral part of the deaf or hard of hearing child's school day, and not assigned to a separate period or place. Communication skills are not learned isolated from the need to communicate. The teacher of the deaf is responsible for creating, and helping others (e.g., parents, regular classroom teachers, other professionals) create an environment where communication development of the deaf or hard of hearing child is facilitated at all times.

 

Deaf and hard of hearing children's needs are not static. A child may benefit from different educational placements, and modes of communication at different periods of his life. Thus educational decisions that are appropriate at one time in a child's life may not be appropriate at another time.

 

Those children who are born in families belonging to minority cultural and linguistic communities are facing an additional problem. Due to their reduced contacts and ineffective communication with their parents, and as a result of the fact that they do not have the opportunity in Satu-Mare to receive school education in their mother tongue, they are likely to loose their original culture and language. In order to prevent this, each deaf and hard of hearing child should have the opportunity to participate in the deaf culture and also in the culture of his family and community. Parents and children should not be forced to choose one over the other.

 

In order to improve the situation, the Senzor Foundation is planning to organise a training course for parents of children from the Special School of Satu - Mare to teach them effective means of communication with their children. The aims are to stimulate the improvement of educational environment within the family and to encourage the preservation and strengthening of the children's cultural identity. 

 

 

4. Nondiscrimination

 

Young people with hearing deficiency are pushed at the edge of labour market also as the result of negative social attitudes towards them. Social exclusion of deaf has strong roots in the mentalities at individual, group, community and societal levels, which are generating various forms of overt and covert, formal and informal discrimination. The core manifestations of such negative attitudes have in my opinion one very important source, which in Romania is probably also the consequence of the homogenising nature of communist ideological and political practices. This is the inability to accept difference and to acknowledge people, who are different from us as equal partners in life, deserving equal dignity and recognition.

 

 

The basic legal issue emerging from the problem of lack of accessibility of disabled to employment opportunities is concerning the interpretation of the non-discrimination principle in the case of the population with special characteristics (such as the disabled, ethnic and religious minorities, etc.). Decision makers should not adopt a homogenous view on population, but need to take into consideration the specific ways and modalities by which human rights and the equality of rights can be implemented in a diverse society, where people have various cultural, physical and sensorial peculiarities. Otherwise, for certain minority groups “human rights and “equality of rights” could remain little more than empty concepts.

 

This is the basic assumption of current nondiscrimination legislation for disabled in the Western democracies: the Americans with Disabilities Act (ADA) of 1990, the EU regulations, Britain’s 1995 Disability Discrimination Act, and similar legislation in other countries. To give an example, The Americans with Disabilities Act is prohibiting employers, employment agencies, labor unions and joint labor-management committees from discriminating against persons with disabilities. In addition, ADA is placing employers under the obligation to take into account the special characteristics of the disabled and the special ways in which they can satisfy their needs.

 

“It is unlawful for a covered entity not to make reasonable accommodation to the known physical or mental limitations of an otherwise qualified applicant or employee with a disability, unless such covered entity can demonstrate that the accommodation would impose an undue hardship on the operation of its business” (Title 1).[1]

 

ADA is also setting a model by formulating the requirement that accommodation to the particular characteristics of the disabled should be as case specific as possible. In order to achieve the highest possible adaptation, the law is stating that the concerned disabled individuals should be consulted. For instance, employers are required “to consult with deaf and hard of hearing employees about the type of accommodations that are needed in order to make its facilities and work environment accessible. The accommodation that is appropriate for one deaf and hard of hearing employee may not be successful in achieving communication for other employees.”[2]

 

The Maastricht Treaty included no mention of disability and provided no legal basis for specific action in this field. The result has been legislation, which indirectly discriminate against people with disabilities. Such was the case, for instance, with the regulations setting up common design standards for goods. When such standards were issued, the needs of disabled population were sometimes overlooked. For example, the 1991 directive on the mutual recognition of telecommunication terminal equipment sets certain minimum standards, which must be met by producers of such equipment in order to achieve free movement within the European Union. These standards do not include the requirement that the equipment should be accessible for use by people with visual impairment, and the result has been to undermine national legislation, such as that in the United Kingdom, which does include this requirement

 

The Amsterdam Treaty brought about a significant change, by inclusion of a general non-discrimination article, which specifically mentions disability. It reads:

 

“ Without prejudice to the other provisions of this Treaty and within the limits of the powers conferred by it upon the Community, the Council, acting unanimously on a proposal from the Commission and after consulting the European Parliament, may take appropriate action to combat discrimination based on sex, racial and ethnic origin, religion or belief, disability, age or sexual orientation.” (art.13).[3]

 

The provision quoted above does not confer in fact any extra rights upon European disabled citizens. Instead, it expressly gives the Community competence in the disability field for the first time. More over, the document recognizes the existence of disability discrimination. In order to become an effective tool in fighting discrimination, this provision should be translated, however, in concrete Community policy action.

 

Such practical policy measures did indeed appear with not much delay. In 27th November 2000 the European Council adopted a decision establishing a Community action programme to combat discrimination (2001-2006). Beyond reaffirming the general principles of liberty, democracy, respect for human rights and fundamental freedoms on which the EU is founded, the Action programme makes an important consideration concerning the necessity to adapt non-discrimination legislation to the diversity of social situations and contexts in which discrimination might occur:

 

"Discrimination on different grounds can have similar features and can be combated in similar ways […] However, the specific features of the diverse forms of discrimination should be accommodated. Therefore, the particular needs of people with disabilities should be taken into account in terms of accessibility of activities and results.” (art.7)[4]

 

There is a clear recognition, in the text of the document, that discrimination of people with disabilities has one special feature: namely, that it can occur simply because the absence of the special means aimed to provide accessibility to services. By the very fact that a society is not producing those helping means and is not making them available to the disabled, is in fact discriminating them, since they are excluded from products, services and facilities which the other (non-disabled) citizens can access.

 

Among the fields of action to which the Community program should apply the document lists “non-discrimination within and by the media” (art.1b “equal participation in political, economic and social decision-making” (art.1c) and “effective dissemination of information about right to equal treatment and non-discrimination”(art.1f).

 

In fact, EU already made a breakthrough in this field by adopting a Declaration to the article 96 of the Amsterdam Treaty, concerning internal market legislation. The Declaration reads:“ The Conference agrees that, in drawing up measures under Article 95 of the Treaty establishing the European Community, the institutions of the Community shall take into account of the needs of persons with disability”.[5] Although this statement is not legally binding, if a directive adopted on the basis of article 95 does need to be interpreted by national courts or the European Court of Justice, the article could be referred to, to assist in that interpretation.

 

From sociological perspective, the emergence of this new type of nondiscrimination regulations for disabled can be viewed as an outcome of a radical shift in understanding disability: the traditional model is constantly loosing ground in favor of the “social model”. In contrast with the old approach which considered that individual limitations are the principal cause of the difficulties experienced by disabled people, the proponents of the social model are focusing on the failure of society to accommodate the needs of disabled. For instance, the Union of Physically Impaired Against Segregation (UPIAS) defines disability as “the disadvantage or restriction of activity caused by a contemporary social organization which takes no or little account of people who have physical impairments and thus excludes them from participation in the mainstream social activities.”[6]  This definition, which equally applies to other types of disability as well, clearly points to the social, economic and cultural peculiarities of the society.[7] (Barnes et col., 1999, p.2)

 

Similarly to other minority and disadvantaged groups, the sociological perspective has been integrated into disability legislation and disability policies by the emergence of a new vocabulary of fundamental concepts, which includes “equal treatment” and “equality of chances”, beyond mere “non-discrimination.” In this regard, USA and EU regulations are usually emphasizing the fact that in order to achieve a successful outcome, much depends on the concrete social framework in which a disabled person has to act and interact with the rest of society. Attention should be devoted, therefore, to ensure the right preconditions for an effective functioning of the non-discrimination legislation, every step of the concerned individual’s life-path. The society-centered nature of this legal approach is well illustrated by the following passage from the Americans with Disabilities Act:

 

The duty to provide interpreters and to make other reasonable accommodations is not limited to daily work performance activities or the ability to perform the essential functions of a job. Applicants are entitled to reasonable accommodations during the interview and application process. Employees are entitled to equal access to general information, employee benefits and training opportunities available to other employees. Employees should be able to have access to telephone services, recreational and social activities, emergency procedures, health programs, and the whole range of facilities, services and amenities that are available to other employees.”[8]

 

As can be seen from the above provisions, in the USA and EU legislation the principle of nondiscrimination is clearly subordinated to the desiderata to protect human rights. Nondiscrimination is only aimed to ensure the implementation of a substantial principle: the equality of rights. The Amsterdam treaty is quite clear in spelling out this absolute priority, stating that “ the Union is founded on the principles of liberty, democracy, respect of human rights and fundamental freedoms, and the rule of law, principles which are common to the Member States. The Union shall respect fundamental rights, as guaranteed by the European Convention for the Protection of Human Rights and Fundamental Freedoms and as they result from the constitutional traditions common to the Member States as general principles of Community law”[9] 

 

The special importance of protecting human rights becomes clear also from the requirements put forward by the European Union for the East European accession countries. To be eligible under the “Copenhagen criteria”, an applicant state must have “achieved stability of institutions guaranteeing democracy, the rule of law, human rights and respect for and protection of minorities"[10]. All these are fundamental substantive criteria, which are concerning the very essence of the way social and political relations are constructed in the candidate states. Of course, nondiscrimination is also an important requirement, but mainly of a technical- administrative nature. Adopting the EU aquis is not a target in itself, but rather, concerns the optimization of the available legislative means in order to ensure the fulfillment of rights.

 

The socially-centered and right–oriented approaches in understanding disability are raising one important problem for politicians and legislators alike, namely, how to conciliate the contradiction between the collective dimensions and determinations of the life of disabled and the individual character of human right regulations applied to the disabled population. In the past few decades there has been a continuous pressure on governments, coming from the advocacy organizations in the West, in order to recognize disabled as a minority group entitled not just to individual rights, but also, to certain kind of collective rights. Although these efforts were not completely successful so far, nevertheless the issue today is firmly established on the political agenda of the countries with advanced democratic systems.

 

Among the different categories of disabled, deaf are perhaps the closest to achieving their objective to gain collective recognition. They tend to be regarded more and more as a distinct cultural and linguistic community. Sign language enjoys full recognition as an official language in several EU member states (such as Finland, Denmark, Portugal and Sweden) and the linguistic and communicational rights of the deaf as a community are enshrined in the respective national laws.

 

The developments in Finland are, for a number of reasons, exemplary for the development of legal system in the field. In this country, the changes have begun at constitutional level, followed by practical assessment and implementation. Today, Finnish sign language users are acknowledged as a linguistic minority and their rights are included in the Constitution. In the past few years, policy measures have been taken in order to incorporate Sign Language into the appropriate government ministry and to extend the use of technological developments to improve access.[11]

 

Taking all these into account, appears even more striking that in monitoring the implementation of minority rights within the accession countries and other post-communist states, the European Community and the Council of Europe are focusing predominantly, if not exclusively, on the rights of national and ethnic minorities. The main cause of this paradox lays probably in the fact that ethnic conflict apparently presented a much stronger threat to the political stability of the countries concerned and of the region, as a whole. It was a matter of urgency to find some solutions for the accommodation of coexisting ethnic and national groups. By contrast, the disadvantaged status of disabled was not regarded as a problem requiring immediate political action. The fact that the organizations of disabled were less able to present and translate their case to the European policy making bodies in persuasive political terms probably also contributed to this partial neglect.

 

It can also be argued, as a possible explanation of less active European involvement in the field, that unlike the issues faced by national minorities, which are often to a large extent politicized, the problems of disabled are perceived as having a predominantly medical - or at best social - nature. Therefore there are no such pressing needs to deal with these issues politically, the argument runs.

 

In the ground, things are, however, a little bit more complicated. The lack of sufficient articulation of disability concerns in explicit political terms is indeed the case in Eastern Europe, but this does not mean that those problems do not exist and that they are not ultimately political problems. Even if the envisaged solutions might involve from case to case the social, the economic or the cultural fields, their implementation still presupposes the existence of political will and of a workable political mechanism of implementation. Using the right means in the right time, European integration process could become a much more powerful driving force and motivating power in prompting East European countries to adopt more specific and far reaching legislation and policy measures in the disability field.

 

The implementation of rights generally depends not just on the existence of certain constitutional and legal norms, but is contingent in large extent of the available means and opportunities to exercise those rights in practice. In case of persons who have special physical and sensorial characteristics, certain rights are simply meaningless in the absence of special technical solutions necessary for their implementation. To the physically disabled the existence of obstacles such as stairs (and the lack of special devices) might prevent entering public places, shops, etc. In case of population with disabled hearing, (if special solutions such as translation into the sign language are not available) the exercise of virtually all rights might be jeopardized by their inability to communicate with the rest of society.[12]

 

In Romania the legislation in the field of disability rights is rather new. This fact reflects the preoccupation of the country to set up a legislative framework acceptable by Western standards. The ongoing process of European integration (both countries are involved in negotiations for EU membership) acts as a clear motivating and moving force in this respect.

 

As far as the nature of underlying arguments is concerned, in justifying the necessity for adopting the new regulations, the Romanian legislation differs significantly from the major European Union documents in the field. Unlike EU regulations, The Romanian Disability law is emphasizing social, instead of legalistic motives. Rather than being primarily concerned of ensuring equal treatment and nondiscrimination, it is stressing the need to achieve “social integration” and a greater “equality of chances.” This can probably be partly explained by the insufficiently developed legal tradition and democratic culture within the region.

 

The causes of this phenomenon originate partly in the communist (and even pre-communist) past, but are also related to the problems encountered during transition. Romania only had a very short period of constitutional development, mainly during the inter-war period. Communism forcefully interrupted the institutional-legal preoccupation for human rights and the protection of rights, which only began to take shape. Communist system was based on the total disregard of legal norms and arbitrary use of "norms" in order to fulfill the legitimacy needs and other political needs of the regime. After 1989 a new Constitution has been adopted, which formally codified essential international human right standards. However, authoritarian tendencies and the discretionary use of law by those in power remained a persistent phenomenon thereafter.

 

Under the impact of European integration process and as the result of democratic civil and political activism within the country, certain positive developments in this field can also be traced. Even so, in spite of the progress achieved, a large part of political elite is still adopting an ambiguous stance as far as European and international norms are concerned. Romanian Constitution is stating that if there is a contradiction between international norms and internal legislation, international standards should prevail. Political leaders often declare that "what is good for Europe, is also good for Romania". In practice, however, European standards are integrated in the internal legislation rather selectively, slowly and mainly under the pressure of international monitoring bodies and of the deadlines set by the EU or the Council of Europe on the way of the integration process.

 

On the other hand, the ambiguities of the European legislation in the field, the rather vague and general character of certain norms is also contributing to this phenomenon. As many of the "European norms" consist of principles and policy guidelines of a rather general and abstract character, Romanian political leaders find little difficulty in formally adopting them, since they remain mainly at a declarative level. While in the Western countries with a strong constitutional tradition and legalist way of thinking general principles have an important significance in guiding political action, in other states they are likely to remain just on paper. The main cause is the lack of political will to translate them in effective norms and legislative standards.

 

This is a rather characteristic feature of political culture in Romania during transition. In practice little has been done to alleviate the economic and social situation of large population groups. Politicians and grass roots opinion leaders nevertheless are often arguing that in a country confronted with increasing poverty, "the interests of millions" who live from today to tomorrow should prevail. They usually emphasize that the main attention should be focused on how to fulfill the needs of the numerically large social segments, rather than to pick up small groups who are in a special disadvantaged situation (such as the disabled).

 

This argumentation obviously originates in the communist rhetoric, which pretended to work in the interest of "the people" understood in a homogenizing manner. Today political leaders make intensive use of such populist arguments in order to attract votes and support. As disabled people are mostly perceived as a small and silent minority, without firmly articulated and efficiently represented group interests, their specific needs tend to be ignored in the dominant public discourses.

 

The population of Romania has been integrated under communism in a public education system, which promoted the ideal of the "socialist unitary people". No "negative words", such as "poverty", " disability" or "disadvantage" ever entered the public realm. According to official textbooks used in schools and in all other forms of ideological indoctrination, the country was heading from a bright present to an even brighter future.

 

It is not surprising, therefore, that today many people find it hard to come in terms with the existence and legitimate demands of various minority and disadvantaged groups. The fact that national minority concerns has been largely politicized in the past decade is also raising popular suspicions about minority issues in general, as they are predominantly perceived as representing a threat to the interests and status of the majority. Politicians, journalists and other segments of the majority elite tend to imply in their public utterances that there are pretentious motives behind minority claims and that a cautious if not outwardly rejecting attitude towards these claims would be the advisable political line. Minorities are often accused in political discourses and in the media of pursuing "privileges" and interests which are contrary to the official nation state ideology.

 

Driven either by a perception of "public interest" or of a "commercial interest" or by both, media is rather reluctant to adequately represent the interests and legitimate needs of minority and disadvantaged groups. When these groups nevertheless appear on the screen, or in newspapers, their representation tends to be marked by stereotypes and even hostile treatment (for instance in the case of the Roma and other ethnic minority population). In case of the disabled, silence, rather than misrepresentation is the dominant trend. There is no mentioning or very scarce mentioning of disability and of disabled mainly because they simply do not fit in the idealized (and highly ideological) dominant self-image of the society.

 

As a cumulated consequence of all factors outlined above, there is a low level of legal and human rights mass culture at a more general level, but in special a law awareness of the rights of disadvantaged groups, including the rights of disabled. The correct understanding of the concept " different, but equal - different and equal", which is of vital importance for ensuring the rights of disabled in the everyday life is particularly far away from the grasp of most ordinary citizens. They are of course not guilty of this. The state and civil organizations should have assumed the task to educate them. For various reasons, some of them I outlined earlier, the Romanian elite failed to satisfactorily respond to this need.

 

 The recent law adopted by Romanian Parliament in October 2001 under the impact of the EU legislation in the field in view of the ongoing integration process, interdicts all forms of discrimination (by implication also the discrimination based on disability).  However, given the current social and political context, this law can hardly work as an effective mechanism of protection against various forms of discrimination encountered by deaf and other categories of disabled. Informal discrimination, mainly originated in all kinds of prejudices, is particularly hard to be counterweight. Our research data shows a considerably higher rate of unemployment in case of deaf young people, than the average rate within the region (almost 30 percent compared to around 5 percent)

 

y

 

Our survey of economic enterprises shows the persistence of old stereotypes concerning the capability of deaf employees to fulfill certain professional duties. Similarly to the majority of educators working in special schools, most entrepreneurs consider that deaf are able to do only certain types of physical work, which require a minimum of intellectual and creative effort and a small demand for communication during work. Among the professions most frequently listed by employers are cabinet-maker, dressmaker, locksmith, construction-worker and bricklayer. This opinion in fact reflects the situation in the ground. As results from the following table, the enterprises included in our survey (41 economic units with a total number of 13736 employees) are employing deaf people (including the deaf youth) exclusively as manual workers:

 

Type of work

Hearing Impaired

Visually

Impaired

Physically

Impaired

Mentally

Disabled

TOTAL

 

Manual worker

    71

     52

     24

     14

     161

Office employee

     -

       -

       3

       -

         3

Manager

     -

      1

       -

       -

         1

TOTAL

   71

    53

       -

       -

     165

 

 

As can be seen, the statistics concerning deaf employment reflect to a large extent the general situation of disability employment, with the specificity (understandably characteristic also to the mentally disabled) that among deaf, occupation other than manual worker does not occur even by exception.

 

In fact, deaf candidates to a job encounter additional difficulties also when applying for the position of manual worker. The results of our survey indicate that particularly the big enterprises (with more than 500 employees) are reluctant to offer positions to deaf young persons (and generally to disabled). Most of such enterprises still are state owned and are undergoing a difficult process of privatization. During the transition period, when there is a strong pressure on former socialist state enterprises to dispense of a considerable segment of their work force, disabled are – together with Roma and other categories of disadvantaged people - among the first to lose their jobs and the last to get one.

 

In order to measure the level of inclination of enterprises to employ disabled people, I constructed a synthetic indicator, which expresses the rate of disability employment (the number of employed disabled reported to 1000 employees). According to this indicator, the employment of various categories of disabled in the enterprises included in my survey stands as shown in the following table:

 

 

Hearing impaired

Visually impaired

 

Physically

Impaired

Mentally

Disabled

 

TOTAL

TOTAL

        0,37

           0,90

    0,13

     0,21

      1,61

YOUTH

        0,17

           0,76

    0,02

     0,13

      1,08

 

 

The greater scores of visually impaired are mainly due to the fact that persons with visual disability are concentrated in a few special protected workplaces, with reduced number of employees, where they form the overwhelming majority of workers. In a special working unit one of these persons is even fulfilling managerial duties.  This is much less characteristic to deaf, who are to a larger extent dispersed in various enterprises, only a minority being integrated in protected employment

 

After 1990, with the start of the transition to a market economy, the opportunities of protected employment has been reduced dramatically. The Law nr.102/99 concerning social protection of disabled does mention protected work places as a distinct legal category and does include some facilities for disabled employees, such as the possibility to work less than 8 hours/day upon medical recommendation. However, no specific obligation or incentive for enterprises to employ disabled people is enshrined in the text of law.

 

Having to enter competition, enterprises are less and less inclined to take into account any non-economic criteria. The increasing unemployment usually offers them the possibility to carefully select the personnel they employ and to try to make the maximum benefit of the work of their employees. In such context, it is difficult for deaf young candidates for a job to successfully compete with their hearing peers. Notwithstanding the legitimacy of objective assessment criteria which puts them into disadvantage due to their weaker educational and professional background and the communicational difficulties they encounter, there can be no doubt that stereotypes and discrimination are also playing an important role in pushing young deaf away from the employment market. 

 

In this regard, the results of our interviews show that a considerable proportion of entrepreneurs are attaching a negative value judgment to deaf as a social category, as far as advantages or disadvantages of deaf employment is concerned.

 

 

 

 

 

 

The same tendency to assign negative stereotypes to deaf, regarded as a homogenous social category, is also strong among the hearing population.  Apart from the consequences of communist education and homogenization policies, the roots of such attitudinal pattern can also be fund in the fact that – as the results of our survey demonstrate - a large proportion of population has little if any contact with deaf people.

 

 

 

 

Given the fact almost half of those questioned in our survey had only random meetings with deaf in the street and public places or other superficial contacts, it is hardly a surprise that many found it difficult to respond to the question concerning differences between deaf and hearing people. 

 

 

 

 

 

 

 

 

In what respect are deaf people different from hearing people?

   

                                                   

                                                                                                                %

1.

Do not hear

   19

2.

Are the same as hearing people

   16

3.

Way of thinking, negative traits of character

     9

4

Using sign language

    3

5.

Communicate differently, have communicational difficulties

    9

6.

Way of thinking, positive traits of character

    5

7.

Disadvantaged in life and work

    5

8.

Non-respondents

  44

 

 

What should be remarked here, beyond the large number of non-respondents and of those who characterize deaf in general abstract terms (“they do not hear”) is the preponderance in the public perception of the negative traits and aspects concerning the life and social status of deaf. On the other hand, it is encouraging to see that this is only one side of the picture, though still a majority side. The respondents who emphasized the positive side of deafness are also present in a significant – and hopefully increasing – number.

 

The same conclusions can be drawn from the responses to another question intended to measure attitudes towards deaf:

 

 

   What feelings did you have when you met deaf in the street or other public places?

 

                                                                                                              %

 

1.

                     Pity, sorry

   30

2.

          Sympathy, desire to help

   10

3

                Embarrassment

     3

4.

                     Curiosity

     4

5.

                   Admiration

     3

6.

               Neutral feelings

     8

7.

              Non-respondents

   42

 

 

It is not difficult to observe, that the overwhelming majority of negative-passive responses within the population who answered this question points to the perpetuation of a traditional conservative vision concerning the perception of disability and of disabled. In spite of the modernization achieved, the relation of population to difference and to people who are different is basically still following the old pattern, constituting a serious obstacle on the way of achieving a higher degree of social integration and human rights standards comparable to the western democracies. On the other hand it should be noted, that a change of mentalities is under way, although it did not produce a decisive breakthrough so far. 

 

 

Communication

 

 

The persons with hearing deficiency suffer serious disadvantages and are consistently pushed to periphery also as a consequence of hard communicational barriers between them and the rest of society. One important precondition for ensuring equal opportunities to deaf is providing them equal access to information, and equal opportunities to communication. This requires specifically designed technical facilities and procedures in order to “translate” this information to them. These facilities and procedures might vary from case to case, ranging from captioning or subtitling to the use of an interpreter of the sign language. One should be aware that the implementation of rights generally depends not just on the existence of certain constitutional and legal norms, but is contingent in large extent of the available means and opportunities to exercise those rights in practice.

 

In case of persons who have special physical and sensorial characteristics, certain rights are simply meaningless in the absence of special technical solutions necessary for their implementation. To the physically disabled the existence of obstacles such as stairs (and the lack of special devices) might prevent entering public places, shops, etc. In case of population with disabled hearing, (if special solutions such as translation into the sign language are not available) the exercise of virtually all rights might be jeopardized by their inability to communicate with the rest of society.

 

 Beyond the instrumental aspects, however, the crucial issue is the existence and implementation of certain standards and regulations in this field. The major questions to be raised in this regard are:

 

- What is the level of special solutions and practices, which can be regarded as high enough?

 

- What means are available or can be devised in order to ensure the implementation of those standards?

 

There are several factors, which clearly have an influence on the level of accepted standards. First, the level of technological development in a particular country or area obviously has an important impact. In the past years, the invention and spread of new technological devices (such as the digital television, the teletext and the TTY-s) has led to a significant improvement of information technology access standards for deaf, particularly in the United States and in Western Europe.

 

In the same time, the existence of new technical devices in the market does not offer in itself any guarantee, that the improvement of accessibility standards will follow suit. New innovative technologies are generally more expensive than the traditional devices. Thus, much depends on the level of economic development and prosperity of the countries concerned, on the situation and regulation of markets, but also on the political will of the government to allocate the necessary resources. Internal and external political context, long term political processes, such as European integration, and the advocacy work of civil organizations can have a significant influence on the legislative and policy making processes in this field. Much depends on the level of general moral and human rights standards, as these issues are obviously raising not just serious human rights problems, but also “basic normative and ethical issues for the society as a whole”[13].  The level of public acceptance of diversity and difference as social values has, of course, an important role to play as an influencing factor in that regard.

 

These desiderata are reflected in the European Union documents. The Council Directive 2000/78/EC of 27 November 2000[14] establishing a general framework for equal treatment in employment and occupation is setting guidelines, which have a much greater range of applicability than the fields explicitly mentioned in its title.

 

One provision with a larger applicability to a whole range of problems encountered by disabled people concerns the interpretation of the principle of equal treatment. It is stating that “there shall be no direct or indirect discrimination whatsoever on any of the grounds referred to in Article 1 (i.e. religion or belief, disability, age or sexual orientation). (art.2). On its turn, indirect discrimination is defined as occurring:

 

“where an apparently neutral provision, criterion or practice would put persons having a particular religion or belief, a particular disability, a particular age, or a particular sexual orientation at a particular disadvantage compared with other persons

i.        unless that provision, criterion or practice is objectively justified by a legitimate aim and the means of achieving that aim are appropriate and necessary or

ii.      as regards persons with a particular disability, the employer or any person or organization to whom this Directive applies, is obliged, under national legislation, to take appropriate measures in line with the principles contained in Article 5 in order to eliminate disadvantages entailed by such provision, criterion and practice” (art. 2 b)

 

In the same time the document reaffirms the necessity to adopt special measures beyond mere nondiscrimination intended to prevent or compensate for disadvantages suffered by a group of persons of a particular disability.

 

“Employers shall take appropriate measures, where needed in a particular case, to enable a person with a disability to have access to, participate in, or advance in employment, or to undergo training…unless such measures would impose a disproportionate burden on the employer. This burden shall not be disproportionate when it is sufficiently remedied by measures existing within the framework of the disability policy of the Member State concerned.” (art.5)

 

In line with these provisions, the Council Directive states that “appropriate measures should be provided, i.e. effective and practical measures to adapt the workplace to the disability, for example adapting premises and equipment, patterns of working time, the distribution of tasks or the provision of training or integration resources.” (art.20)

 

This also includes telecommunication and visual media equipment (TV sets), which in the information society are essential components of more and more working environments. The technological adaptation of TV sets, so as to enable them for captioning, is particularly important for deaf or hard of hearing employees who needs access to television transmitted information for the proper fulfillment of their duties.

 

While making clear these obligations, the document is also setting a limit to their applicability, namely that such measures should not impose a disproportionate burden on the employer. This burden shall not be disproportionate when it is sufficiently remedied by measures existing within the framework of the disability policy of the Member State concerned.”(art.5). Although the term “disproportionate burden” is ambiguously defined and largely left to the area of responsibility of each Member State, the Council Directive should nevertheless be regarded as an important step forward.

 

In the same spirit, the Resolution of the Council of 20 December 1996 on equality of opportunity for people with disabilities[15],  reaffirms the principle initially enshrined in the Community Charter on the fundamental social rights of the workers.

 

All disabled persons, whatever the origin and nature of their disability, must be entitled to additional concrete measures aimed at improving their social and professional integration.“ (point 26).

 

With view to the implementation of this requirement, The Council Resolution is making a call on member states

1.“to consider if relevant national policies take into account the following orientations:

- empowering people with disabilities for participation in society, including the severely disabled, while paying due attention to the needs and interests of their families and careers.

- mainstreaming the disability perspective into all relevant sectors of policy formulation

- enabling people with disabilities to participate fully in society by removing barriers

- nurturing public opinion to be receptive to the abilities of people with disabilities and toward strategies based on equal opportunities”

to promote the involvement of representatives of people with disabilities in the implementation and follow-up of relevant policies and actions in their favor.”(chapt.2

 

For many deaf, sign language is the only accessible mean of communication, but, as our survey also denotes, most hearing people are not familiar with this visual language. The occupational distribution of persons with moderate and reduced loss of hearing is much more diverse than much more diverse as far as occupational distribution is concerned. For people with complete loss of hearing there are only a few options: cabinet-maker (the dominant profession), carpenter, locksmith and brick layer. Persons with moderate and reduce grade of hearing are employed in a greater proportion on a permanent basis (about 80-82 to 65%) compared to persons with complete or advanced grade of hearing.

 

The knowledge of lip reading, though is not significantly influencing the access to permanent work as such, does seem, however, to be essential in overcoming in-group isolation and in diversifying employment opportunities. Those who cannot lip-read are basically restricted to become cabinet-makers. The precarious public status of sign language is obviously contributing to this situation, amplifying the communicational difficulties of deaf persons who cannot use and/or comprehend the oral language.

 

 

 

 

 

 

The results of our survey show that an important segment of deaf young population cannot understand the information transmitted via oral speech and a significant proportion of them also cannot use lip- reading.

 

More than 80% of our deaf young interviewees cannot use oral speech as a mean of communication and only about half of them are able to use lip-reading.  Some cannot even read. Those who cannot use lip-reading basically have to restrict their communicational relationships to persons who are familiar with the sign language or use the services of an interpreter. Oral speech is used by the great majority of young persons with a moderate impairment and by about half of people with a reduced loss of hearing. Most of these are able to use lip-reading, which provides them access to the hearing population.  Sign language knowledge among all categories of deaf young people is almost general.

 

 

 

 

On the basis of our research outcome it is possible – and methodologically desirable – to divide deaf young people in several distinctive typical categories: 

 

1.      Persons who are completely or almost completely deaf from birth, who characteristically communicate only by sign language. For them, the only solution to communicate with the rest of society is the interpreter of the sign language (as it is highly unlikely that most hearing people will learn sign language in short run). Some of them cannot even read or write.

 

2.      Persons who were either born with reduced grade of hearing loss or lost their hearing later in childhood or were born completely deaf, but nevertheless managed to learn lip reading due to their native intelligence, efforts and favoring conditions. Their relationship with the hearing world is basically one-sided. They can understand (within certain limits) by “reading” from their partners lips, but cannot made themselves understood by the hearing, with the exception of writing, and of course, by sign.

 

3.       People who usually lost their hearing at a later age and their loss of hearing is usually moderate or reduced, (but high enough to prevent their full integration into the hearing community). They managed to learn both to lip-read and to speak. Their level of use of oral language is, however, usually low. Most of them are familiar with the sign language, due to their informal socialization into the deaf community. They learn this language from each other in the schools of deaf, but do not receive education of this language and in this language during classes. Therefore their knowledge of sign is at a rather rudimentary level.   There is a need to improve both their using of the sign and of the oral language. In the same time, this category of deaf young people is the most capable to learn additional skills, such as the use of computer, of the Internet and of foreign languages. All these would be of great help in their future professional careers and would greatly enhance the quality of their life. 

 

As communication of deaf with the rest of society involves two sides, our research also aimed to evaluate the attitudes of hearing people concerning the public status and the use of sign language. As illustrated by the graphs below, the population is rather divided on these issues, but slightly more than half of our respondents agree that there is a need for sign language interpreters to work in public places. Almost the same majority is supporting the idea that the sign language should be recognized as having equal rights with the oral languages.

 

 

 

 

 

 

Men are inclined to regard the public recognition and promotion of sign language more important. Women think in a larger proportion than men, that education and personal involvement matter more. Students, office workers, unemployed and entrepreneurs are willing to learn the sign language in a proportion greater than average. The less educated and less active population segments prefer institutionalization of sign language interpreting services to the promotion of sign language within the education system. Students and intellectuals are supporting to less extent the recognition of sign language: probably out of pragmatic and ideological considerations. In case of students probably there is a manifestation of a certain degree of disregard for the importance of legal guarantees, while in the case of intellectuals one can perhaps speak of a stronger concern about the political implications of recognizing more than one language within the state.

 

Most of respondents who say they are willing to learn sign language are secondary school graduates. Most of them are young, including students. They also think recognition of sign language is important.

 

 As far as the ethnic distribution of the population is concerned, ethnic Hungarian inhabitants are much more supportive to the institutionalization of sign language than ethnic Romanians. They are also more in favor of the recognition of sign language. This probably reflects a greater awareness and sensitivity of Hungarian minority members concerning language issues and more negative reactions and stereotypes at the side of Romanians.  Hungarians also think that sign language should be taught in all schools in larger proportion than Romanians think.

 

Ethnic differences are partly reflected by the distribution of attitudes according to religious belonging, with one particular remark. The Roman Catholic are much more in favor of the generalization of the sign language within the education system and for the institutionalization of sign language interpreters, compared with members of other denominations. This is probably due to several factors: the universal character of this church, social sensitivity and greater awareness with international development in this field as the result of the activities of the organization Caritas Catholica from Germany which developed an extensive network of social services in Satu-Mare.

 

In case of inhabitants who have deaf family members and relatives, friends and close working colleagues, there is a much higher proportion of persons who communicate with sign language or with a combination of sign language and oral speech. Those who met deaf randomly are using in the largest proportion gesticulation and oral speech They think in a proportion much greater than the average that sign language interpreters should be employed in public offices and that sign language must be officially recognized. By contrast, the respondents who met deaf randomly are using in the largest proportion gesticulation and oral speech.

 

Similarly to family members, the relatives of deaf strongly support institutionalization of the sign language interpreting service, though are giving less importance to the official recognition of the sign language. As for persons who have deaf friends, a quite important proportion of them (compared to the rest of respondents) is willing to learn the sign language. They regard sign language interpreters’ work and the recognition of sign language less important than family members and relatives. In case of persons who have close deaf working-mates there is also a willingness to lean the sign language, greater than average. They are supportive to the recognition of Sign but regard to less extent necessary the introduction of sign language to hearing schools.

 

The need for professional interpreters of the sign language to serve in public offices and at agencies is today officially recognised by the Romanian Government. In, however, little has been done to train and appoint such interpreters. 

 

The Emergency Government Ordinance 102/1999 concerning “the special protection of disabled and their integration into work”[16] puts forward certain standards concerning several facilities to be offered to the persons having special characteristics due to their handicap. Referring to the population with hearing disability, the regulation asserts that the sign language shall receive official recognition. The document sets as a deadline 31 December 2002 for all public institutions in order to employ translators of the sign language who shall be in direct contact with their deaf or hard of hearing clients.

However, the preconditions of achieving this objective are almost completely absent. There are very few professional interpreters in Romania. The status of interpreters and the conditions of exercising this profession are still not defined. There is no any officially recognized institutional framework for the training of future interpreters.

 

 On the other hand, in spite of the progress made in formulating clear obligations in some important fields related to the communication need of the disabled population in general and of the deaf population in special, the government ordinance completely neglects other fields which are clearly as much important. For instance, the document does not include provisions concerning deaf access to the telephone, visual media and does not refer in any sense to the representation of disability issues and interests within the television programs.

 

 

 

“Instead of conclusion”. Some considerations on deaf interest representation

 

The most important aspect to be considered in connection of improving social inclusion of deaf young people is concerning interest representation on behalf of the disabled. In this regard, disability politics already has its own history. The Western democratic experience of the past decades generally shows that traditional party politics and lobbying failed to adequately represent disabled people. The major positive changes have been mainly the result of pressure made by activist groups, setting the target to influence the behavior of groups, organizations and institutions. 

 

The growing activism of self-organizing activist groups in the field of disability rights beginning from the sixties has been accompanied by the increasing importance of minority issues in the public scene. In case of Britain, for instance, the advocacy work of the disabled people’s organizations has been inspired and stimulated by the demands and achievements of other disadvantaged minority groups. The activation of advocacy organizations in the West coincided with the strengthening of disabled identity. As Campbell and Oliver pointed out, “clearly the purpose of disabled people’s self-organization is to promote change: to improve the quality of our lives and promote our full inclusion into society. It does this both through involvement in the formal political system and through promotion of other kinds of political activity.”[17] 

 

Today, the disability movement within the European Union has achieved a high level of integration and coordination, particularly through the activities of the European Disability Forum. The outcome of the Amsterdam Summit, which incorporated several important principles and provisions concerning disability into the EU Treaty, is regarded by the EDF leaders as the greatest achievement of their organization, not just because of the result, but also because the way it was achieved. For the first time a strategic, collective campaign work has taken place involving all EDF members over a sustained period.

 

In Eastern Europe, however, the historical background of disability organizations is a quite different one. The brutal interruption of civil society development during the time of communist dictatorship made impossible any form of overt activism. The existing organizations were dismembered or became de facto parts of the state apparatus. Communist politics promoted an idealized view on society, attempting to deny or to minimize the existence of social inequality and deprivation. Even the use of terms like “poverty” or “disadvantage” was under ideological ban. The general image promoted to the public was that of an omnipotent state which takes care of everything and assumes the whole responsibility for catering to the needs of the population.

 

In the same time, in order to ensure and consolidate its legitimacy, communism cultivated a public discourse with strong populist and nationalistic overtones, which left little if any space for the manifestation and expression of minority needs and interests. Such policies arguably affected even to a larger extent the self-organizing ability of the disabled than they did in case of national minorities. The latter received much stronger international attention and were able to make use of covert forms of pressure to the government in a much more efficient way than the disabled could.

 

After 1989 there was an almost completely new beginning and enormous work to be done. As the pluralistic institutional framework started to take shape, the voice of disadvantaged groups did not seem to be heard very much. The political priorities of the day – economic reform and democratic transition – were looked upon predominantly from a narrow perspective. A large segment of the political elite acted according to short run party and even personal interests, with little consideration to the general democratic criteria beyond the game of party politics.

 

In this context, the task of disability advocacy organizations emerging in the new political environment created after the revolutionary changes was not an easy one. They had to strive for public recognition of their mission and to create a new public space in order to be able to effectively act in societies accustomed to completely different patterns of political legitimacy. Fortunately, the ongoing process of internal democratization and the building up of emerging civil societies in the context of EU enlargement, and more generally, of European integration, offered both a powerful stimulus and a credible argument to these organizations in their efforts to make themselves accepted by their own societies.

 

Romania has a significant tradition of deaf self-organization, preexistent to the communist period. The first self-organized association for deaf was set up in 1919. During the inter-war period it achieved significant results in its institution building and interest promoting work. It helped establishing a number of special schools, published a journal and promoted deaf employment through press campaigns and advertising. One of the most ambitious initiatives, which ultimately failed as the result of insufficient government support, was the creation of a National Center for Deaf. Communist authorities put an end to these encouraging developments and took over the responsibility for the faith of deaf. The association was closed down and then reopened in 1953 as a formally autonomous body, but in fact was completely subordinated to state throughout the communist period. From 1978 to 1990 it loosed even its membership in the international organizations for deaf due to non-payment of membership fees.

 

Due to the fact that civil society and group interest representation were almost completely destroyed during the communist regime, the institutionalization of advocacy activities on behalf of disadvantaged groups had to start in very difficult preconditions. All agencies and institutions dealing with disability issues under communism belonged to the state and their personnel consisted of state employees. Many of these people found it hard to start a completely new life of organizational and financial independence after 1989. On the other hand, the process of setting up authentic civil organizations, which do not have to bear the burden of past structures and mentality, has also been a slow and problematic process. Lack of financial sources, restrictive tax legislation and the insufficient number of specialists trained to work in a democratic (or democratizing) environment have been among the most important causes of this slow pace of development.

 

After 1989, the Romanian deaf association was registered as a non-profit and non-governmental organization. A new statute has been adopted, international contacts established or re-established. The change in the legal status does not necessarily mean, however, a radical shift of the organizational structure and style of work. There is still a long way to go. Outdated mentalities and old methods of work, inherited from the past centralist system, still persist to some extent, particularly at regional level. Instead of acting as an authentic movement organized from down to top, the organization presents partly the image of a rather rigid structure, which resembles some of the characteristics of state institutions.

 

This situation is also reflected in the nature of the ANSR objectives and activities, as presented in its official promotional booklet. The advocacy work, the attempt to influence policy to a desirable direction to the benefit of deaf population are not even stated among the association’s objectives. In fact its major assumed task is to assist state authorities in the implementation of legislative measures and policies in the field. In this respect, it proposes to “cooperate with the State Secretary’s Office for the Persons with Handicap, the Ministry of Work and Social Protection, the Ministry of Education and other authorities and organizations contributing to the social and professional integration of deaf ”[18]

 

In exercising some of its attributions, the ANSR even takes the role of a state authority, for instance in “identifying the hearing impaired at as early age as possible” and in the “inclusion of deaf children in the system of special education”.[19] The association also acts as an intermediary between the deaf persons and the state institutions, in order to ensure that they receive the support granted by law. Otherwise, it fulfills mostly the double role of being both an administrative and a recreational center. While keeping the files of deaf persons in good order, it also provides cultural, entertainment and sport opportunities to them.

 

One of the most important obstacles in overcoming this ambiguous relationship of the association with the authorities is the perpetuation of financial dependency from the state. The organization continue to function, most of cases, in state owned or rented offices, and, most importantly, a large segment of its employees receive state salaries. Apart from state funding and membership fees, subsidiaries survive as the result of occasional donations from local sponsors. Most office employees are not familiar with Western techniques of fundraising. In some territorial offices even modern communication equipment is absent.

 

In recent years, however, one could sense certain positive changes in the work of the organization. The interest is gradually shifting from administrative tasks and daily routine to promoting objectives aimed at qualitative changes in the social status and in the life standards of deaf. The intensification of international contacts with partner associations from Western Europe certainly has a significant role in stimulating this process.

 

One of the most interesting developments in this respect is the participation of the Romanian association in EUDECU (Culture for Deaf in the Countries of the European Union) project in partnership with similar organizations from Belgium, Spain, Greece and Denmark.[20]  This project is focusing on key aspects of deaf culture and community life: defining deafness, disability and handicap, raising the self-awareness of deaf, definitions of deaf as a cultural and/or linguistic minority, access to information and modern technology, training and employment of the interpreters of the sign language.

 

From theoretical discussion to practical implementation the distance can be, however, considerable. To what extent the Romanian Association of Deaf was unprepared to provide the necessary expertise and human resources in this field is well illustrated by the fact that at the beginning of 2000 the organization did not employ even one expert familiar with both English and the sign language. Although the ANSR leaders expressed their strong interest in the training of sign language interpreters, the process of initiating this is still at its early stages. Recently, a project for organizing a sign language interpreter’s training course was discussed with a British partner organization, which promised to support the program financially.

 

With the comparatively lagging behind of the association’s own efforts and initiatives, an important social actor from outside the world of disabled took the front stage in promoting sign language: the churches. For those who are familiar with the Romanian context, this is hardly a surprise. From a predominantly dogmatic theological perspective, churches - acting from a position of moral authority in a society where the influence of traditional value systems is still strong - have taken interest in social and disability problems as inseparable part of their assumed mission.

 

The preoccupation of churches for the situation of disadvantaged people can be viewed also in light of their efforts to strengthen their legitimacy and prestige within the community. There also might be an interest to attract new adherents from disadvantaged groups, while preserving the allegiance of their traditional members. As churches have been regarded after 1989 by many Western organizations as the only credible institutions after the fall of the communist regime, they attracted considerable financial support for their activities. This fact should also be regarded as an important factor of motivation.

 

As far as the promotion of sign language is concerned, the Romanian Orthodox Church can claim an undisputed tradition and continuity. During communism, the only sign language dictionary was that published by the Orthodox Metropolitan’s Office of Oltenia. After 1990 new initiatives emerged. Special orthodox communities for deaf, where services are being held in the sign language have been set up in several cities, including Bucharest, Pitesti, Oradea, Craiova, Iasi and Cluj. In 20th May 2000 in Craiova the first religious wedding officiated both in vocal and sign language took place. These special religious services received wide written media and television news coverage. [21]

 

In order to train a qualified clergy for the deaf communities, at the Orthodox Theological Faculty of the University of Pitesti around twenty places each year are allocated to deaf students, who are receiving sign language training in addition to their professional courses. Similar efforts are being made also by the Reformed, Roman-Catholic, Baptist and other churches.

 

The initiatives of the churches are focusing mainly on the spiritual-religious field and therefore are usually regarded by deaf association leaders as complementary to their fields of activity. Since the type of work the ANSR is doing is to large extent inherited from the communist past, it largely avoids using religion as a mobilization tool for the deaf. As a consequence, today there is a division of tasks between lay and religious organizations. The churches are filling a gap, which the ANSR subsidiaries are not in the position and do not want to fill. Certainly, the considerable moral authority of the churches within the Romanian society and the important legitimizing role of religion are also playing a part in setting the scene for this kind of coexistence and even cooperation between these two key players in the field of disabled interest representation.

 

By contrast, the relationship of ANSR with civil organizations advocating for the rights of the deaf is more complicated. In fact, we cannot speak of just one, but of a multitude of relationships, taking into account that there are several types of civil organizations involved.

 

One characteristic type is represented by the organizations set up by churches or being church affiliated. It is a rather frequent practice in Romania that churches are creating their own associations or foundations in order to benefit from the advantages offered by the existence of such nominally autonomous organizations. Within the Orthodox Church, the most important such organization active in deaf community life is the Grigore Palama Christian Missionary Foundation. Other civil organizations are associated with – and often set up by - special schools for deaf, with the aim to help in bringing support, particularly foreign aid, to those schools. Such organizations, due to their affiliation, rarely are able or even wishing, to play an autonomous role as distinct social actors. Therefore, the relationship between them and ANSR is largely depending on their “parent” institutions’ own relationships with the deaf national organization.

 

The situation of truly independent associations and foundations is, however, completely different. The emergence of this type of organizations is a rather new phenomenon. They are, by virtue of their structure, flexible, able to adapt easily to the changing environment. In order to develop, they have to learn and adopt new methods of work very quickly. They are challenging by their very existence the rigid centralized structure, the patronizing relationships and the corresponding mentality.

 

One example of such organisation taking the initiative in the field of human rights advocacy on behalf of deaf is the Senzor Foundation, established in 1999 in Satu-Mare, Romania, in order to help hearing-impaired children and youth in their special social, cultural and educational needs. The aim of the Foundation is to offer financial, organisational and informational support to the teaching, education and social integration of deaf children and youth. In 1999 the Foundation initiated a project with the aim to appoint one interpreter of the sign language to function in Satu-Mare county (in the North - Western edge of Romania), a task which has been successfully accomplished. 

 

For the implementation of this project the Foundation co-operates with the Romanian Association of the Deaf. In the same time its aim is to create a network of organisations from various countries, having rich experience in the field. In this respect, close contacts have been established with the Hungarian Association of Interpreters of the Sign Language and there have been consultations with a representative of the European Union of Deaf. From these discussions it became clear that sign language is recognised today by the European Union as an official language, having the same rights as the spoken languages. The European Union of Deaf is making huge efforts to ensure in practice the equality of this visual language with the spoken languages.

 

 In its approach the Foundation is taking into account that the communicational difficulties of deaf are caused not just by technical problems (such as the lack of availability of interpreters) but are rooted more deeply in the mentality of population. Most hearing people do not know, how to relate correctly to a deaf person and what should be done to communicate effectively.

 

In order to improve this situation, the Senzor Foundation produced an informational leaflet to be spread in Satu-Mare. By doing so, it aims to make hearing people more aware about the situation of deaf, the peculiarities of deaf culture and the way hearing people could contribute in practice to ensuring the human rights of deaf by using the correct methods of communication.

 

Both our research results and the day to day advocacy experience of the Senzor Foundation show that local authorities do not perceive the problems of deaf in their complexity and do not have a coherent vision and strategy aimed to solve this problem.  People with hearing disability are generally treated by official institutions as belonging to an uniform homogenous social category, without regard to the specificity of their situation and to the special communicational difficulties which result from their ethnic, cultural and linguistic differentiation.

 

To make a change for better, it is necessary an intense lobbying and coalition building at the level of local administration. In order to further this aim the Foundation contacted local officials competent in the field. in the same time articles on this topic appeared in the local media. The aim would be to increase the sensitivity of legislators and decision-makers concerning the nature of problems faced by disabled and to persuade them to the necessity of enacting a more favorable legislation. Disability and human rights organizations, media leaders, political parties and government agencies as well as individual MP- s and other influential policy makers should be attracted to work for the implementation of this idea. European integration process could have a greater role in stimulating the adoption of a special accessibility regulation if the monitoring of the way the right of information for disabled is respected would be included among the issues tackled in the EU reports on Romania.

 

Autonomous organizations do not have an easy life, as they have to survive financially from their own resources, under the conditions of unfavorable fiscal legislation. They are in large extent dependent on foreign donors, being supported by Western human rights organizations and charities. Coming in contradiction with the still strong centralist mentality and interests, they are almost inevitably subjected to pressures of political and administrative nature in order to adopt partisan positions or to let themselves used by others.

 

Given this social and political context, it is not surprising, therefore, that even some “official” deaf leaders, particularly at local level, might perceive the activities of independent organizations in this field as manifestations of unwelcome competition, or, worst, as a threat. In long term, however, organizational pluralism, the existence of a number of civil organizations active in the same field is likely to produce beneficial results. The fact that no single organization has the monopoly to act on behalf and for the benefit of deaf, requires a gradual process of adaptation to a pluralist NGO environment and a change of the mentalities previously dominated by the monolithic party-state model.

 

Today is more and more clear that “official” deaf association leaders at national level are not able or are not willing anymore to de-legitimize the parallel efforts and initiatives of other organizations by simply denying their rights to exist and to function. In a society aspiring to full membership of the European club, such attitude would be a self-destroying strategy. Thus, the only viable alternative remains the “modernization” of the official deaf association’s own agenda, so as to be able to compete with the newly emerging NGO-s. In order to be successful, the deaf association should act as a key social actor in the center of a communication system which involves all important stakeholders: the deaf themselves, their family members, their teachers, medical experts, governments, entrepreneurs, representatives of the media, interpreters of the sign language and others.

 

A particular attention should be devoted to the community organization and cultural community life of the deaf. Special services on communication and information matters should be established in order to assist and promote the enlargement of opportunities available to deaf in these crucial fields. To achieve this, instead of trying to desperately stick to a monopoly status, the organization should adopt a more flexible strategy, by setting up or attracting under its umbrella a number of foundations dealing with particular (social, medical, educational, cultural) aspects of deaf community life.

 

As Central and East European candidate states are approaching the moment of joining the EU, the European Disability Forum has intensified its efforts to encourage existing or emerging organizations in the future new Member States to prepare their membership for active involvement in the work of EDF. Disability organizations in the current Member States should support partner organizations in relevant countries, thus ensuring that some of the EU funds allocated for the preparation of the accession are spent on improving the situation for disabled people.

 

 

 



[1] text from the National Association of Deaf Law Center, USA

 

[2] ibidem

[3] text from the European Disability Forum

[4] Official Journal L 303, 02/12/2000 p. 0023 - 0028)

 

 

[5] text from the European Disability Forum

[6] UPIAS, 1976, pp. 3-4

[7] Barnes et col., 1999, p.2

 

[8] text from the National Association of Deaf Law Center, SUA

[9] text provided by  European Disabilities Forum

[10] text provided by European Disabilities Forum

[11] information provided by the European Union of Deaf

[12] Barnes et col., 1999, p.5

[13] Barnes et col., 1999, p.5

[14] (Official Journal L 303, 02/12/2000 p. 0016 - 0022)

[15] Official Journal C 012, 13/01/1997 P. 0001 - 0002),

[16] Legislative Data-base of the Romanian Ministry of Justice

[17] Campbell et Oliver, 1996, p.22

 

[18] ANSR, 1994

[19] ibidem

[20] Vocea Tacerii, January 2000, p. 3

[21] Vocea Tacerii, May-June 2000, p.2



[1] This text was elaborated within the framework of a research project funded by the Soros Foundation Network through the Research Support Scheme (2000-2001)

 

 

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